Tuesday, 4 March 2014
Faces, You never see,
Faces, You never see,
Places, You never know
Pass by, one by one...
Landscapes, no one can identify
with any territory or local name,
It's so same yet so different...
The stretch water bodies,
The tree line in the distant horizon...
The nameless Greenery
And the 'sleeping stations'...
The train went through...
And there....in the dark, under the bridge,
thousands of sleeping souls says -
Welcome and Goodbye!
Silently it crawls...
The soul of the Rail compartment,
Sleeping, yet awake with a distant pull...
Crosses river of consciousness,
Constantly it moves,
erasing all distance...
kilometer after kilometre
joining Day to Night, heart to heart...
http://youtu.be/jh1kTLXblw4
Jayashree
SriRadha kahe,
Tere Jay Jaykar karun Kanhu,
Jayshri kahlaun!
Tere SricharanSudha
Mukh lagae piun...
~ Vanshika
SriRadha worships SriShyamSundar Pious-Feet!
Gôshwâmîpâd has also translated ‘Jayashri‘ as ‘Sri Râdhâ’. He says that, ‘Jayashri’ refers to the one who is brilliant in all the arts. She always relishes the nectar of the tip of Sri Krishna’s toenail blissfully. There is another reason for conferring the title ‘Jayashri’ on Sri Râdhâ – She is able to defeat Gouri, Arundhati and even the maidens of Vraja in beauty, fortune, chastity and wit. Hence, She is called ‘Jayashri‘. ‘Shri’ means, ‘Laxmi’. This Laxmi is a part of Sri Râdhâ. Sri Krishna is Bhagavân Himself. Nârâyan is His ‘amsha‘1. Similarly, Sri Râdhâ is Sri Krishna’s original root potency and Laxmi Devi is Her amsha. Scriptures such as Srimad-Bhâgavatam refer to Sri Krishna as Nârâyan.
Tere Jay Jaykar karun Kanhu,
Jayshri kahlaun!
Tere SricharanSudha
Mukh lagae piun...
~ Vanshika
SriRadha worships SriShyamSundar Pious-Feet!
Gôshwâmîpâd has also translated ‘Jayashri‘ as ‘Sri Râdhâ’. He says that, ‘Jayashri’ refers to the one who is brilliant in all the arts. She always relishes the nectar of the tip of Sri Krishna’s toenail blissfully. There is another reason for conferring the title ‘Jayashri’ on Sri Râdhâ – She is able to defeat Gouri, Arundhati and even the maidens of Vraja in beauty, fortune, chastity and wit. Hence, She is called ‘Jayashri‘. ‘Shri’ means, ‘Laxmi’. This Laxmi is a part of Sri Râdhâ. Sri Krishna is Bhagavân Himself. Nârâyan is His ‘amsha‘1. Similarly, Sri Râdhâ is Sri Krishna’s original root potency and Laxmi Devi is Her amsha. Scriptures such as Srimad-Bhâgavatam refer to Sri Krishna as Nârâyan.
Sochi, Tere Bhajan Aur Likhungi Nahi
Socha hai,
Kanha, Kale-Jamuni-Ankh-Wala,
tumhe likhungi nahi,
Tumhare gali maar khaungi nahi
Binbaat ka...
Kyun tumhare pariharion ko ashanti dena
Kyun dilko itna dukhana
Jab mere parchhai se v ghrina hai tumhe
Socha, tere Bhajan likhungi nahi...
Gaungi nahi aj...
Par aur kuchh ata nahi,
Band darwaje ke bhitar Ishwar Tu hai
Darwaja band hai to bahar baithlun..
Yehi socha...
Par bahar se v pujari jhadu se maar bhagaya...
Nath tu Jagat ka,
Kahin se v koi pukare,
Suna hai, Tu sun leta...
Yahan, mandir ki pichhwade,
Pade pade, apne jakhmo ko dahakte hue mahsush kar nahi pati,
Jab garbh-griha se arati ki ghanti sunai padti hai...
Sochun, pujari tere hisab se tere singar karta to hoga,
Bhojan manlakhi banta hai k nahi,
Muhn thik se pochh to dia hoga,
Pochhte waqt kapde se durgandh to nahi ai..
Tujhe pareshani to na hui...
Wo tere ittar ki sishi chura to nahi lia hoga...
Pahad tu leta hai to
bichhauna narm to hota hoga,
Kaun dayani gata hoga,
Kaun lorian gata hoga...
Koi tujhe jhula v deta hoga,
Kachre ke kundi ke pash,
Mandir ki tere,
Jo mahke tere sugandh se,
Pade pade sochun mai,
Tu thik to hoga,
Tere bhajan na gaun to Prabhu,
Tujhe kya kasht hoga,
Bahut hain gane wale, sunane wale,
Jo mai na likhun, na sunaun,
To mera gujara nahi hota,
Sona Painjani wala...
(4 photos)Kanha, Kale-Jamuni-Ankh-Wala,
tumhe likhungi nahi,
Tumhare gali maar khaungi nahi
Binbaat ka...
Kyun tumhare pariharion ko ashanti dena
Kyun dilko itna dukhana
Jab mere parchhai se v ghrina hai tumhe
Socha, tere Bhajan likhungi nahi...
Gaungi nahi aj...
Par aur kuchh ata nahi,
Band darwaje ke bhitar Ishwar Tu hai
Darwaja band hai to bahar baithlun..
Yehi socha...
Par bahar se v pujari jhadu se maar bhagaya...
Nath tu Jagat ka,
Kahin se v koi pukare,
Suna hai, Tu sun leta...
Yahan, mandir ki pichhwade,
Pade pade, apne jakhmo ko dahakte hue mahsush kar nahi pati,
Jab garbh-griha se arati ki ghanti sunai padti hai...
Sochun, pujari tere hisab se tere singar karta to hoga,
Bhojan manlakhi banta hai k nahi,
Muhn thik se pochh to dia hoga,
Pochhte waqt kapde se durgandh to nahi ai..
Tujhe pareshani to na hui...
Wo tere ittar ki sishi chura to nahi lia hoga...
Pahad tu leta hai to
bichhauna narm to hota hoga,
Kaun dayani gata hoga,
Kaun lorian gata hoga...
Koi tujhe jhula v deta hoga,
Kachre ke kundi ke pash,
Mandir ki tere,
Jo mahke tere sugandh se,
Pade pade sochun mai,
Tu thik to hoga,
Tere bhajan na gaun to Prabhu,
Tujhe kya kasht hoga,
Bahut hain gane wale, sunane wale,
Jo mai na likhun, na sunaun,
To mera gujara nahi hota,
Sona Painjani wala...
Sunday, 2 March 2014
A Rose-half-drenched...
- Mukesh Angadi Everywhere I look , I see you !
I feel you aways calling out to me
just becoz of Dewdrop !
An everlasting and never-erasing smile ....
Soft spoken one
in ever ... This enire world is like a madhushala
come along with me O Divine heart
...
ll Radhey krishna ll - Debahuti Panigrahi When the noisy Rain meet
The silent murmur of a spring,
A Rose-half-drenched
spreads it's wings...
and becomes a Fairy
& Shuts its petals when Titan goes to bed,
and then she sings
"You are infused in me
Than all Nature's beauties can"
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