SriRadha kahe,
Tere Jay Jaykar karun Kanhu,
Jayshri kahlaun!
Tere SricharanSudha
Mukh lagae piun...
~ Vanshika
SriRadha worships SriShyamSundar Pious-Feet!
Gôshwâmîpâd has also translated ‘Jayashri‘ as ‘Sri Râdhâ’. He says that, ‘Jayashri’ refers to the one who is brilliant in all the arts. She always relishes the nectar of the tip of Sri Krishna’s toenail blissfully. There is another reason for conferring the title ‘Jayashri’ on Sri Râdhâ – She is able to defeat Gouri, Arundhati and even the maidens of Vraja in beauty, fortune, chastity and wit. Hence, She is called ‘Jayashri‘. ‘Shri’ means, ‘Laxmi’. This Laxmi is a part of Sri Râdhâ. Sri Krishna is Bhagavân Himself. Nârâyan is His ‘amsha‘1. Similarly, Sri Râdhâ is Sri Krishna’s original root potency and Laxmi Devi is Her amsha. Scriptures such as Srimad-Bhâgavatam refer to Sri Krishna as Nârâyan.
Tere Jay Jaykar karun Kanhu,
Jayshri kahlaun!
Tere SricharanSudha
Mukh lagae piun...
~ Vanshika
SriRadha worships SriShyamSundar Pious-Feet!
Gôshwâmîpâd has also translated ‘Jayashri‘ as ‘Sri Râdhâ’. He says that, ‘Jayashri’ refers to the one who is brilliant in all the arts. She always relishes the nectar of the tip of Sri Krishna’s toenail blissfully. There is another reason for conferring the title ‘Jayashri’ on Sri Râdhâ – She is able to defeat Gouri, Arundhati and even the maidens of Vraja in beauty, fortune, chastity and wit. Hence, She is called ‘Jayashri‘. ‘Shri’ means, ‘Laxmi’. This Laxmi is a part of Sri Râdhâ. Sri Krishna is Bhagavân Himself. Nârâyan is His ‘amsha‘1. Similarly, Sri Râdhâ is Sri Krishna’s original root potency and Laxmi Devi is Her amsha. Scriptures such as Srimad-Bhâgavatam refer to Sri Krishna as Nârâyan.
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